As an
essential prerequisite to human existence, India since time immemorial has been
discoursing about sanctity of the “being”-the conscious awareness. It identifies
an individual among a greater cosmic existence as an interdependent liberty. It
does not separate individual from nature and vice versa as it is evident from the
four Mahavakyas; the foundations of Indian schools of philosophy
1.
PRAJNANAM BRAHMA – “ CONSCIOUSNESS IS
BRAHMAN” (AITRAREYA UPANISHASH )
2.
AYAM ATMA BRAHMA – “ THE SELF IS BRAHMAN” (
MANDUKYA UPANISHAD)
3.
TAT TVAM ASI – “THOU ART THAT” ( CHANDOGYA
UPANISHAD)
4.
AHAM BRAHMASMI – “I AM BRAHMAN”
(BRAHADARANYAKA UPANISHAD)
In broader terms it says that creator at any
point is not separate from the consequences of the created and what presumably
separates one from the other is only the ignorance. This highlights the
responsibility of a creator for his creation and its consequence.
This also simplifies to a great extend the
social construct of Indian society who tries to find a sane connection to
anything and everything surround their life. It seeks permission from the tree, and the birds live in its
branch before it being cut. It does not glaze the pottery for the fear of not
going back to nature. It does not
consider single possibility for an outcome or a product; it tries to find
alternate use to extend its life span.
It finds creative ways of recycling things and thinking in “ jugad ways”
to re-contextualize things and thinking where coffee powder and Horlicks is
marketed in storage containers!
It certainly doesn’t discount the profit and production but
as we have no other space other than our limited earth to sustain our life and
for the generations to come, it calls for an approach that is more realistically
practical –upholding the sanctity of interdependence and values to sustain it.
At the onset of 21st century, when
the world is trying to come in terms with climatic changes, exhausting
resources, mounding solid, chemical and other wastes, depleting energy sources,
it slowly but steadily is opening up to this realization- the need for a
decisive approach, an holistic understanding of systems. Today the leaders of the world is not
talking about the improved speed of our computing or rockets that dominate outer
space, but they are talking about the approach that we have to develop to
address the sustenance of essential life systems undone by our deeds – the
indiscriminating consumption and greed. They are now talking about the need for an
holistic approach to handle these issues, "the approaches" that are more bound
with values and collective systems, things oriental cultures had been
championing since long.
There are many approaches in India that are
in line with this awareness and one of the prominent among them is
recycling. It is an intervention
to consumerist world’s action and its disastrous consequences. The more we consume more will be the
waste and more will be the depletion of our precious resources and at the same
time it is also impractical to ask people to stop consumption in capitalistic
world. Here, India acts more
pragmatically by suggesting the longevity of the journey that an
idea/material/object becoming waste by finding alternate use (jugaad) or
converting to another idea/material/object (recycling) so that less resource is exploited, less waste
is created and still it severs the purpose. This is the philosophy the world now talks about – the
recycling/ reusing approach, the essential approach for any designer.
There is an anecdote in Jataka tales wherein
it narrates the dialogue between Buddha and his disciple exemplifying this
argument. One day one of Buddha’s
disciples was lighting a lamp with a wick made out of a torn cloth. On this
Buddha asked him “ why is he using a good cloth for making wicks?” The disciple
politely replied that he made it from his old dhoti. But dissatisfied with his answer Buddha countered him saying
“ you could have used cloth for much better purpose” the disciple again replied
“ sir, but I first used my old dhoti as bed sheet, after long time I used it as
towel and pillow cover, again after a long time I used it as foot mats and then
only I used it for the wicks…” smiling at him Buddha said “ now you are a
Buddha you started living…”
This may be an exaggerated situation but
reflects design answer from India for many alarming issues in contemporary
living.
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